MAKING HISTORIES
Introduction - Museum Collaborations
During the past nine years we have worked closely with a number of museums and galleries to highlight through the installation of new art work
specific but neglected aspects of their collections. In doing so we have assisted in the development of their strategies for broadening
participation.
We are interested in initiating ways of communicating and developing ideas with diverse audiences and artists around temporary exhibitions,
collection displays and public events.
As an integral part of past collaborations we have offered exhibition tours, illustrated lectures, the sharing of contextual materials. We encourage
opportunities for audiences to network with artists and curators.
We work on a continuous basis with museums building innovative projects around audience development, site co-ordination, archive intervention
and social and political balance in purchasing . Having worked with several museums (Tate the V&A, St Jorgens, The Bowes, The Hatton , The
Harris and more recently Lancashire Museums Service, Manchester Museums Service and Liverpool Museums Service) on research projects
directly concerned with artists from the black diaspora. We are constantly in demand to develop work with a number of nationally based
internationally recognised organisations. This work is at its most effective as live and experiential, as exhibitions, small displays, web based
interactions, family or children’s events, scholarly symposia and accessible dvd /text publications.
We always demand and often achieve open access to the workings of each organisation, including visitor information, archive and collection
resources, display and exhibition space. We are able to access the long standing expertise of marketing and publicity teams, audience
development and education teams as well as senior curators and project managers within the service.
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Forthcoming Projects
Tailor Singer Striker Dandy a museum intervention at Platt Hall (Costume Museum ) a collaborative project in partnership with Manchester
MuseumsService. Launch date January 2011.
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On-Going Collaboration
Jelly Mould Pavilion 27 Mar - 6 June 2010

The Liverpool Jelly Mould Pavilion Project, is a city wide multi site collaboration with Liverpool Museums Service.
The Jelly Mould Pavilions for Liverpool are launched on the 27th March 2010 as part of a 30 piece display at Sudley House and in smaller
groups at Merseyside Maritime Museum, Lady Lever Art Gallery, Williiamson Art Gallery, Jackson’s Art Shop and Blackburne House Cafe.
Visit them all and make your choice.
The Pavilions project is designed to find solutions to the challenge of how to commemorate the contribution made by the people of the African
diaspora to the history, culture and rich fabric of the city of Liverpool.
How can genuine laughter and the potential for lasting togetherness be celebrated?
Can misunderstandings and ignorance be resolved?
How can what seems to be the permanent impact of exploitation be addressed?
The answers could be found through honest conversation, an exchange of memories and a sharing of creative achievements.
Choose the Pavilion you would like to place in the best location, with the most beautiful vista, in which you might spend time with a valued
companion to try to solve the challenge.
What are monuments for?
The Jelly Moulds displayed are models for Pavilions in which the people of Liverpool might at last get the chance to quietly contemplate some
possibilities for change, by talking about the potential for a joining together or even by singing about our international histories and how they are
connected.
The decorated ceramic models are covered in brightly coloured patterns, familiar texts and everyday portraits. You will recognise symbols of the
city itself and its history of links to the African continent.
Liverpool already has hundreds of monuments and memorial sculptures, many commemorative gardens, squares and contemporary artworks.
The city has heritage societies, local scholars, brilliant students and recognised experts living and working on Merseyside, all of whom are able
to inform us about the historical events, international personalities, fallen heroes and victims of conflict; some fondly remembered others
completely forgotten . Why add to this?
The project by Lubaina Himid asks how we can anticipate inevitable change in towns and cities and how we see the practicalities of these
changes manifesting. The displays identify and propose ideas around communication and celebration to create a visual representation of future
harmony .
For more information and to view the Jelly Pavilions visit www.jellypavilion.info
http://www.liverpoolmuseums.org.uk/
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Recent Collaborations
Uncomfortable Truths Victoria & Albert Museum London 2007

Uncomfortable Truths
2007 saw the bi-centenary of the parliamentary abolition of the British slave trade. To commemorate this landmark year, not just in British
history but in human history, the V&A held a number of activities throughout 2007. The exhibition, Uncomfortable Truths: The Shadow of Slave
Trading on Contemporary Art was held at the V&A from February to June before touring to Salford Museum and Art Gallery and the Ferens
Gallery in Hull. Traces of the Trade Discovery Trails which showed how art and design were linked into the transatlantic slave trade,
highlighted objects on display in the V&A's permanent collection during the course of the exhibition. Supporting the exhibition were a number
of activities and events throughout 2007 including films, music, poetry, talks and tours
Read Interview with Lubaina Himid
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Swallow Hard: The Lancaster Dinner Service Lancashire Museums Service 2007

Swallow Hard: The Lancaster Dinner Service was a museum intervention for the Judges Lodgings Lancaster and part of a two year
collaboration with Lancashire Museums Service. The project was managed by Susan Ashworth (Lancashire Museums) and Susan Walsh
(UCLAN). During the summer of 2007 as part of a larger project ABOLISHED initiated by STAMP and the Museums Service, Lubaina Himid
staged a display of painted ceramic "cartoons” for the dining room and kitchen of the museum, to commemorate the 200th anniversary of the Act
of Parliament abolishing the slave trade in Britain.
Professor Himid conducted several guided tours and gave a number of illustrated lectures to local audiences interested in the history of the visual
representation of Black people in European art. Visiting academics from the USA, the Caribbean and continental Europe as well as groups of
young people from across Lancashire, who wished to learn more about the museum and its collection, were encouraged to discuss issues
around the slave trade in Lancaster and its impact on the wealth and architecture of the city.
Swallow Hard : The Lancaster Dinner Service is an intervention, a mapping and an excavation. It is a fragile monument to an invisible
engine working for nothing in an amazingly greedy machine. It remembers slave servants, sugary food, mahogany furniture, greedy families,
tobacco and cotton fabrics but then mixes them with British wild flowers, elegant architecture and African patterns.
I bought 100 patterned plates, jugs and tureens mostly old and used, sometimes chipped and cracked, sometimes ornate but rarely plain, from
the shops and markets of Lancaster, Preston and Whitehaven. The buying and the painting took place in the same time frame so the Dinner
Service grew organically. For instance I might buy six items, paint them, then buy three items, leave them until I had bought four more items, then
paint them until all were complete before buying more. The prices paid vary hugely; some were almost given away and some are very valuable,
all are overpainted with acrylic paint. There are views of the city, plants that always grew here, there are maps, slave ship designs and texts from
sales of these ships which took place in the pubs and hotels. I have painted pages from account books, elegant houses, patterns from Mali
from Nigeria , from Ghana and all along the West African coast, these patterns like the paintings of buildings and vistas, boats and documents
all cut across or weave in and out of the original patterns found on the old ceramics. On every tureen the faces of the unknown and unnamed
black slave servants ask to be remembered. On every item it’s possible to see large areas of the original design as the new painting emerges
or unsuccessfully attempts to hide the identity of the old.
Overpainting has become central to my work at the moment. In the past I have painted over maps, museum postcards and pages from
magazines. Now I am often tempted to paint new paintings on top of my old work, much to the dismay of curators and friends, but the idea of
leaving parts of an old painting exposed and covering other parts really intrigues me. Several paintings in the exhibition Swallow (2006) at the
Judges Lodgings were examples of this overpainting. It could be that the past needs to be partially obliterated or perhaps its just that there is
something very exciting about watching something familiar disappear for ever. This drastic action then gives me an opportunity to challenge
myself to making a better piece, the chance to tell a new story while still being able to hear the echoes of the old one.
Lubaina Himid
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Inside the Invisible St. Jorgens Museum Bergen Norway 2001
St Jorgens Museum Bergen Norway
The collaboration with St Jorgen’s Museum developed from discussions following a visit to the museum in 2000. Audiences to the 18th century
buildings tended to be visitors interested in the history of medicine in general and leprosy in particular. The curator was keen to develop
relationships with the local community surrounding the museum, he also wished to expand the possibility of local school visits, history workshops
and annual events around contemporary art. The main emphasis for the intervention was not the medical innovation that took place there or the
structure of the fine wooden buildings dating from 1706. Lubaina Himid used the two short residency periods to develop ways of connecting the
people of the contemporary city of Bergen in Norway to the inhabitants of the former hospital; the leprosy patients themselves.
Inside the Invisible
The last leprosy patients in Norway died in 1946. They were Europeans. Leprosy is a disease of poverty, neglect and terrible living conditions:
this was the reality for many Norwegians until the end of the nineteenth century. Inside the Invisible was an exhibition made for the St Jorgen’s
Leprosy Museum in Bergen, Norway in 2001, for which I painted 100 small works on raw linen, each with an English and Norwegian text.
Imagine your warmest jacket has stitched inside it, close to your heart, a patterned patch, five inches by five inches. It reminds you of life before
you were struck with a disease that took away pieces of your flesh, your foot, your hand, your nose, your ear. You look at your piece of fabric now
and again just to remember.
Most of the leprosy patients in Bergen were fisherman – farmers who worked in conditions of 20 degrees below zero on the high seas in very,
very wet weather, mostly in the dark. They lived for much of the time on the beach and slept under their boats in vile and inhumane conditions.
Some patients or inmates were members of the clergy, musicians, painters, builders, clockmakers, as well as farmers or boat-builders. There
were women who, in their former lives, cooked, mended, washed, nursed, gave birth and prayed, as well as all the usual childrearing and food
growing and attempting to keep warm and dry that was the norm. They too were infected with leprosy.
I wanted to make a series of works that might give these people a voice. They were individuals, real, idiosyncratic, sexual, thinking people. They
had memories, hopes, families. In the same way that slaves were more than slaves, lepers are more than just people with bits of their bodies
missing through disease.
The museum, an eighteenth-century wooden church and wooden buildings was reconstructed in 1706 after a fire, at first to separate and
segregate the diseased from the clean, then as a place to experiment to find a cure and then to house people who were cured but unacceptable
to society. There is a lodge, a barn, two wards on two levels, two large kitchens with open ovens, an herb garden and a courtyard. Those who
visit today are very interested in Hansen, the doctor who, with a colleague, identified the leprosy bacteria. They look at his room, his instruments
and his belongings.
Each painting has a different pattern in many colours. A yellow background might have orange swirls or blue spots or a green check. A blue
background could have purple triangles and orange lines, a green background could have yellow ticks or white circles or brown lines. Each one
was always five inches square painted in the centre of a canvas eight inches square. You look at the pattern, see it, read the text, ‘This is my
boat, my brother helped me build it’, and either see the boat or do not. Someone who did not see the object, however hard she looked, decided
that the owner of the pattern/object did not want her to look into this private memory, it therefore remained hidden. Each text was handwritten on a
tiny card luggage label in Norwegian on one side and in English on the other. This was then attached with string to the back of the paintings and
hung down. You could read whichever side you wanted to. Each work existed as a memory, a secret, a history, a fact. Now it has gone.
At the end of the nineteenth century, those who contracted leprosy could be cured, as they can be cured today, but patients usually lost a physical
part of themselves. The leper was still thought of as dirty, disabled or not whole, thus invisible.
When you enter the main hall, it looks the same as ever, dark, polished and quiet, with no sign of the sick, sore and rotting people sleeping three
to a room. The work was placed in the small rooms in the kitchens and on the stairwell:
These are my dancing shoes, I do not need them now.
I used this tureen on Sundays.
This is a special hook for mending nets.
These oars were made by my uncle (texts from Inside the Invisible)
I hoped that the Norwegian audience would try and see the objects, invisible in the paintings, many of which related to fishing and farming, but
some that referred to family life, creative life and a more contemporary working life. It was meant to respond to the places as well as the people,
to help make visible to the Bergen visitors a piece of economic history somewhat buried in a new wealth. I also wanted to be part of making the
former hospital less frightening and yet more real. A place of beauty and inner calm beyond the outer terror of a slow, stinking death, on the one
hand, while remembering that it then became a place for the cured, but neglected and rejected, almost a prison. In that new place, new family and
friends could perhaps be made and a new future possible.
Lubaina Himid 2002
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Distance No Object Bowes Museum - Barnard Castle 2004/5

Galleon/Shack - Lubaina Himid
The exhibition and intervention Distance No Object pays homage to the process of collecting objects from far afield, of bringing them together in
order for the flow of humanity’s generations to make sense of and to place value in them. In the early discussions with the artists who have
contributed to Distance No Object The Bowes Museum was seen in many respects as a 19th century symbol of Noah’s Ark, home to a myriad of
objects spanning many centuries, presided over by John and Josephine Bowes as Mr and Mrs Noah. The artists have explored the idea of
Museum as a massive container of cultural artifacts that were at one point individual objects, but are now part of a public collection.
Adrian Jenkins
Director.
Artists : Lubaina Himid, Susan Walsh, Mark Parkinson, Patricia Walsh.
Given that the context for this exhibition/intervention is the gathering, transporting, display, care taking, restoration and sustainability of public
collections ; to understand what happens in back rooms and boardrooms or who works hand in glove with whom to make it possible, could bring
to light more questions than it is comfortable to answer. The more you know about how a thing works, the more you marvel that it works at all.
Lubaina Himid Guest curator.
Lubaina Himid
The title for this project was 40 days and 40 nights and I imagined my paintings being part of a huge display of toy Noah's arks borrowed from
collections all over the world in a show which may have included arks owned by tzars, presidents, popes, movie stars and mad academics. I
envisaged a massive painted wooden ark leaning casually against the Bowes Museum which was to have been made by a Newcastle theatre
company's scenery department, designed by me for children to play on, plus as a surprise for the opening evening, there was to be a slide show
of weird and amazing boat buildings projected massively on the front of the museum, a sort of son et lumiere, my favourite kind of outdoor
entertainment. It is clear however that I have reluctantly and yet eventually adapted some wild dreams. That I then decided to turn these ideas for
spectacle into a deeper and longer lasting visual conversation between four artists with far reaching and yet oddly parallel vision has been even
more exciting.
Museums promise much and can deliver in the most eccentric and extraordinary manner. Artists are usually ready for this.
In this particular set of painted juxtapositions of buildings and boats there is a clash between the zones of safety and danger, of stillness and
movement and of the living and the dead, they join together in order to mix memory with strategy.
The paintings and drawings of arks map the mixing and mis-matching which takes place during the process of creative research. This then
enables a display of the maximum number of possiblities, which is often deeply embedded in the debates around how the visual experiencing of
objects can develop and opens out the probability of a vista of yet more visualising. In other words the more you look, the more you see and the
more able you are to see other ways of seeing, other ways of working and other ways of making things to see.
A Priceless Boon - Lubaina Himid
Susan Walsh
In the making of this new work for Distance No Object the creating of containers en masse within another huge container is one of the key
intentions, though the idea of storage as an abstract concept which weaves through the threads of history and memory over time defines another.
Drawers are usually for storing objects, for hiding them, keeping them safe, preserving and discarding them. “83 Drawers” has a dual
persona, one familiar, approachable, domestic, alongside another, an untouchable display in a museum context. The original pieces of furniture
which housed the drawers were not seen as valuable either in monetary or historical terms; they were adequately but not beautifully made, with
little specific craftsmanship, old but not antique, seen today as unfashionable and often recycled. As “83 Drawers” spreads and stretches in self
competing disorder across the large museum wall we are witness to the spectacle of a unit revealing its deconstructed self , open to view, but
only for show.

83 Drawers Susan Walsh
Mark Parkinson
Investigating approaches to painting, the use of medium, the way we paint, challenging easel painting by holding the structure freely in one hand
and applying paint through the other - this allows a more fluid approach to painting, an almost organic process in which artist, support, media
and brush work in unison without normally rigid intervention of easel or wall. This approach allows both left and right hand to be involved in the
process, aiding lightness of touch that is needed to produce fine surfaces free of brush marks. This allows the viewer to engage with the illusion
of space on the surface of painting without having to engage with its construction.

Untitled Mark Parkinson
Patricia Walsh
Pink Summits -
Interior: A woman and a man are seated back to back in a long, otherwise empty, narrow room. Each faces a window. The room is well lit by
natural light streaming in through the two windows.
Exterior: Unseen daily hubbub, slightly audible, drifting upon the air.
S. I'd say - yellow, green, brown, blue, pink and black.
H. Look, have I ever steered you wrong before? (Waits) Have I ?
S. No. (Pause) Well...yes actually. The auction in Paris.
H. Alright, apart from that incident. No I haven't. So whats the problem?

Photgraph from the Heroes series 2004 Patricia Walsh
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